IN IBN AL-NAFIS' SHADOW. Transformations in Medical Theory in Islamic Societies (1200-1500), 7 October | AllEvents

IN IBN AL-NAFIS' SHADOW. Transformations in Medical Theory in Islamic Societies (1200-1500)

Centre for the Study of Medicine and the Body in the Renaissance - CSMBR

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Tue, 07 Oct, 2025 at 09:00 pm

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Tue, 07 Oct, 2025 at 09:00 pm (GMT+00:00)

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Via Cardinale Pietro Maffi, 46, 56126 Pisa PI, Italia, Pisa, Italy

About the event

IN IBN AL-NAFIS' SHADOW. Transformations in Medical Theory in Islamic Societies (1200-1500)
This talk is based on my forthcoming monograph, In Ibn al-Nafis's Shadow. Based on a close study of four Arabic commentaries composed on "The Canon of Medicine" of Ibn Sina (Avicenna), and four commentaries composed on its abridgment, "The Epitome of Medicine"/"The Epitome of the Canon". The book makes three key, interrelated claims.

First, it shows that medical theory in these commentaries advanced well beyond what is found not only in the works of Galen and Aristotle, but also in the works of earlier Islamic physicians such as al-Rāzī (d. c. 925), al-Majūsī (d. c. 994) and Ibn Sīnā. A key figure in the transformations in medical theory was Ibn al-Nafis (d. 1288) whose reworking of the medical system was at the heart of subsequent discussions, even though he was not unique in transforming medical theory. Second, these advancements in medical theory, including those found in Ibn al-Nafīs’s "Commentary on the Canon", were indebted to a post-classical tradition of "taḥqīq" (verification). Verification encapsulated the systematic investigation of the content of a source text, such as the "Canon", using lexical, philosophical and empirical arguments. Galenic, Aristotelian, Avicennian and other philosophical and medical systems and arguments were carefully assessed, revised and rejected by these commentators.

Finally, both the content and the paratextual evidence from manuscripts reveals that philosophy and medicine did not part ways in the post-1200 period. Practicing, learned physicians continued to be trained in philosophy, much like their pre-1200 counterparts. Moreover, arguments and new positions that emerged first in medical commentaries were subsequently taken up by philosophers and theologians in topics that were relevant to them, such as on categories of motion, foetal ensoulment and the soul-body relationship. In this talk I shall provide examples from humoral theory and generation.


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IN IBN AL-NAFIS' SHADOW. Transformations in Medical Theory in Islamic Societies (1200-1500), 7 October | AllEvents
IN IBN AL-NAFIS' SHADOW. Transformations in Medical Theory in Islamic Societies (1200-1500)
Tue, 07 Oct, 2025 at 09:00 pm